Online Numerologist in Borivali, Mumbai

Astrology – the most intriguing and challenging ‘science’ There is an interesting allegory alluded to astrology, which I cannot vouch for, about Indrajit’s birth. Indrajit is one of the most valiant warrior sons of Ravana, an important character in Indian epic Ramayana. Ravana had asked all the seers for the most auspicious placement of the planets in the celestial zodiac at the time 0f birth of Indrajit. After having been told, Ravana ordered all the planets to be stationed at the exact positions in the celestial zodiac as suggested by the seers. Ravana thus wanted to play God. God Almighty destined otherwise. So at the exact moment, Sani just stretched his leg imperceptibly a wee bit and changed the planets’ configuration to that extent. Ravana with his mighty mace hit at Sani’s leg and Sani became a limping planet from that time. But the damage has been done. There are any number of such parables in almost any culture only to re-emphasise the unalterable nature of destiny and God’s prevailing Will. What the subject of astrology does is to provide only certain direction and probability but not subscribe to any certainty in its analysis. There is yet another ‘story’ which is often quoted to emphasise the futility of banking on astrology for fixing any auspicious moment. Let me verbatim reproduce that ‘story’, which was posted as a comment. “The great mathematician and an astrologer, Bhaskaracharya had a daughter, Leelavathi. Once she reached the marriageable age he looked for a suitable boy and fixed the date for wedding based on the horoscopes of the boy and Leelavathi. On that day the wedding was celebrated but very soon the new bridegroom died of snakebite. The Great Bhaskaracharya was stunned and tried to look for the DOSHA either in the horoscopes or the wedding date. He could not get any clue. He recalculated and recalculated and found that the wedding date was the most auspicious one. However he could not change the destiny of his only daughter. One day he was observing the hourglass set up in the house for the Calculation of time. There he found the nose stud of baby Leelavathi, which she accidentally lost in her childhood while looking into the hourglass. Then he realised the DESTINY decided by HIM cannot be changed inspite of having excellent knowledge of Astrology.” Let me recount the above ‘story’ in a slightly different fashion. Bhaskaracharya was indeed a venerable sage and great mathematician and astrologer. He surely knew what destiny was. ‘At the time of Leelavathi’s birth, the venerable sage cast her birth chart and to his utter dismay the sage could clearly presage the untimely widowhood for his daughter. Now what could the sage do but to accept the destiny? His parental instincts or urge made the sage to look for the most auspicious time for Leelavathi’s marriage so that the Acharya might have felt that the auspicious time would avert the widowhood for his lovely child. The Acharya also, for a moment was blinded by the parental love and played God.’ Now append the original ‘story’ making rounds, to the above paragraph. The continuity and the logic of the story become more meaningful. It is indeed illogical to believe that the Acharya looked only for the most auspicious time for the daughter’s marriage and might not have cast the birth chart. When we try to understand the science of astrology, I strongly feel we are all like those blind men touching the various parts of an elephant and trying to give each individual’s version of the elephant. We may come out trumps with respect to a moment or only a particular aspect of the subject. But to master the science, we have to become “MASTER”. In the introduction part to Ashtakavarga Chapter (Chapter 66) of ‘Brihat Parasara Hora Sastra’, the venerable Maharshi Parasara says “The main purposes of Jyothisha Sastra are to determine the longevity, joys and sorrows of the people, but because the movements of the planets are so subtle, even sages like Vasishta and Brihaspati, have not been able to be quite definite in this aspect”. This, in essence, summarises the subject of Jyothishya Sastra. We believe strongly that

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